Life’s Moral Character Essay -- Philosophy, Nicomachean Ethics

Life’s Moral Character Virtue is a state that decides consisting in a mean, which is relative to us; it is a mean between two vices, one of excess and one of deficiency. In the book, Nicomachean Ethics, Aristotle uses his collection of lecture notes to establish the best way to live and acquire happiness. According to Aristotle, to live a happy life, you must obtain these to become morally good. Defining virtue and choice with the â€Å"doctrine of the mean† will guide our choices and build up moral character. When we follow this guide of choices can a series of good choices change a vicious character? Aristotle states that the human function is the life activity of the part of the soul that has reason and I will try to explain those reasons. This is the key part of Aristotle’s teachings, being able to take your pleasures and recognition and reflect and glean from them. The magnanimous person is very complex and displays the proper virtues at the proper time, in a proper way. This means you are genuinely inclined to act virtuously for the appropriate reasons. The great-souled man accommodates to his surroundings where he is honorable but not boastful in his actions. Aristotle argues the character of a person is acquired through habits an individual develops when he or she imitate his or her environment. He further believes it is only possible to attain happiness within a political organization because happiness represents living well without being concerned with others; they solely live for the truth and not approval. In Nicomachean Ethics, Aristotle’s view of the great-souled man is of an individual that represents happiness and obtains the five virtues: wisdom, justice, bravery, self-control, and the overall goodness wit... ...tional elements of the person. Aristotle tries to explain what this harmony consists in by exploring the psychological foundations of moral character. A person is good if he has virtues and lacks vices. A series of good choices can change a vicious character if he becomes virtuous by performing virtuous acts. Aristotle says, "We become just by performing just acts, and temperate by performing temperate acts" (N.E.18-19). In order to perform virtuous acts virtuously â€Å"the agent also must be in a certain condition when he does them; in the first place he must have knowledge, secondly he must choose the acts, and choose them for their own sakes, and thirdly his actions must proceed from a firm and unchangeable character" (N.E.30-33). Teaching also provides knowledge of why certain acts are virtuous to people with the right habits, the well-brought-up (N.E. 2-17).